← প্রত্নতাত্ত্বিক প্রমাণ
The whole Bible, read chapter by chapter in the order it happened

The Story in Order

The Bible did not arrive in the order it was lived. Kings and Chronicles retell the same reigns; the Psalms were written across a lifetime but collected in one book; the prophets are filed apart from the history they spoke into; four Gospels tell one life four times. Read chronologically, the pieces slide back into place — you watch the story move, cause into effect, promise toward fulfilment. This guide walks it chapter by chapter, telling you where each passage sits in the story, what it is doing, and — where the date is contested — exactly how sure anyone can be.

A word about honesty: Two honesties run through this section. First, the ORDER: for most of the Bible the sequence is clear, but in places (the patriarchs, the Exodus, a few of Paul's letters) scholars genuinely disagree, and we place a chapter with a stated reason rather than a false certainty. Second, the DATES: some are anchored to the year by outside records (an Assyrian eclipse, a Roman inscription); others can only be given as a range. We tag which is which, and we show our working.
How to read the tags
Documented
The date or sequence is well anchored — by outside records, synchronisms, or broad scholarly agreement.
Debated
Genuinely contested — the year, the century, or the placement is disputed. We give the bounds and our reading.

টীকা বর্তমানে শুধুমাত্র ইংরেজিতে উপলব্ধ। বাংলা অনুবাদ চলছে।

The Patriarchs

c. 2100–1800 BC (debated) — Abraham to Joseph — one family carrying a promise, long before there is a nation. Dating here is a range, not a year.

A 19th-century painting of Abraham leading his family and flocks out of Ur toward Canaan Debated Genesis 12 · c. 2091 BC (on the traditional chronology; see below)

The Call of Abram

The whole Bible narrows from 'everyone' to one childless old man and a promise — land, a nation, and blessing for all peoples. Here the rescue plan gets a face.

Exodus & Wilderness

15th or 13th century BC (debated) — A slave people is rescued, met at Sinai, and formed into a nation on the march.

Poussin's painting of the Israelites safe on the far shore as Moses raises his staff over the sea Debated Exodus 14 · 15th century BC (c. 1446) or 13th century BC (c. 1260) — the great Exodus-date debate

The Sea Divides

Trapped between Pharaoh's chariots and deep water, Israel is told to go forward. The rescue that becomes the Old Testament's master-image of salvation.

The Divided Kingdom

c. 930–586 BC — One kingdom splits in two; here Kings, Chronicles, Psalms and the prophets all interleave. Dates are firm — anchored to Assyrian records.

Holbein's drawing of the crowned Rehoboam rebuffing the elders' delegation at Shechem Documented 1 Kings 12 ‖ 2 Chronicles 10 · c. 930 BC

The Kingdom Splits

A labour dispute at Shechem tears one kingdom into two in a single afternoon — the great fault line the prophets will spend two centuries speaking into.

The Life of Christ

c. 6 BC – AD 30/33 — Four Gospels woven into one life. The birth and the crucifixion both carry famous dating questions.

Honthorst's candor-lit nativity, the shepherds gathered around the newborn in the manger Debated Luke 2 ‖ Matthew 1–2 · c. 6–4 BC (before the death of Herod the Great)

The Birth

Two witnesses tell one night from opposite ends of the room — Luke's manger and shepherds, Matthew's magi and a frightened king. The long-promised arrival.

The Church & the Letters

c. AD 30–63 — Acts is the spine; Paul's letters slot in at the moment he wrote them. One Roman inscription pins the whole timeline down.

The standing Doric columns of the Temple of Apollo at ancient Corinth, where Paul stood before Gallio Documented Acts 18 + 1 & 2 Thessalonians · c. AD 50–52

Paul in Corinth — and the Letters He Wrote There

Paul plants a church in Corinth and writes his earliest surviving letters from there — and one inscription about a Roman named Gallio pins the whole New Testament timeline to a year.