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390 / 1113 · Psalms 37 · The United Kingdom · Undated; read with David's later years, c. 970 BC (debated)

Do Not Fret: An Old Man's Counsel

Debated

On many verandas there is a grandfather who has watched the whole street for fifty years. He has seen the man who adulterated his rice build a second storey, and he has seen that second storey sold off to pay debts. When the young ones rage about some cheat who is getting rich, he does not argue much. He says: wait. Psalm 37 is that grandfather's voice. It even says so — 'I have been young, and now am old.' It is not a prayer to God but advice to a listener who is eaten up with envy, given slowly, one letter of the alphabet at a time.

Where it sits in the story: In Israel's story (Act 3), the promise to Abraham was a land. Psalm 37 returns to that word again and again: the meek, those who wait for the LORD, the righteous — they will inherit the land, and the wicked will be cut off from it. Centuries later Jesus lifts its line almost word for word into the Beatitudes ('the meek … will inherit the earth', Matthew 5:5), widening the land into the whole renewed world of Act 6.

What this chapter is doing: To cool the burning question of why the wicked prosper — not by denying it, but by lengthening the view, and by steering the listener's energy away from envy and towards trust, patience and doing good.

Why it is read here: This psalm carries David's name (or sits in the David collection), but no heading ties it to an event. We gather these near the end of David's life — 'the sweet psalmist of Israel' (2 Samuel 23:1) — rather than guess an occasion for each. 'Of David' can mean by, for, or in the tradition of David.
The walk-through
  • 37:1–11 — Do not fret, do not envy, do not let anger run you. Instead: trust the LORD and do good, delight in him, commit your way to him, be still and wait. Evildoers fade like cut grass; 'the meek shall inherit the land.'
  • 37:12–22 — The wicked plot, grind their teeth and draw the sword against the poor — but their weapons turn back on them. A little in the hands of the righteous is better than a rich man's hoard, because the LORD upholds the one and not the other.
  • 37:23–31 — The LORD steadies a person's steps; even when they fall they are not flung down. The old speaker gives his own testimony — he has never seen the righteous abandoned — and describes the just person whose mouth speaks wisdom because God's law is in their heart.
  • 37:32–40 — The wicked lie in wait, but the LORD will not leave his people in their hand. 'Wait for the LORD and keep his way.' The speaker has seen a ruthless man spread like a green tree and then vanish; there is a future for the person of peace, and salvation comes from the LORD.
What it showsThe psalm is an alphabetic acrostic, each new stanza (roughly every two verses) beginning with the next Hebrew letter — a teaching form that aids memory — and it shares the themes and tone of Israel's wisdom writing, like Proverbs.
Where the evidence stopsNothing in the poem ties it to an event in David's life, and its 'I have been young, and now am old' may be a teacher's voice rather than David's own; 'of David' can mean by, for or in his tradition.

Key verse: Psalm 37:7  ·  So what: Envy is a slow poison; this psalm names it and offers a different use for the same energy — do good, wait, keep your way. It is honest about how things look now and bets on the long view. Some lines (like verse 25) are one man's experience, not a guarantee; many faithful people have gone hungry. Read as wisdom rather than promise-by-formula, it still steadies.

← In Your Light We See LightYou have just read Psalm 36, which set human wickedness beside the deep fountain of God's love. Next, Psalm 38 turns from counsel to confession — a sick and guilty man praying from the inside of his trouble.A Sick Man's Confession →
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