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873 / 1113 · Psalms 115 · Return & Rebuilding · Undated; read here after the return (after 538 BC)

Not to Us, O LORD

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When a team wins a trophy, the camera goes straight to the captain. Some captains grab the moment. The ones people remember turn and point: to the coach, to the bowler who took the late wickets, to the groundsman. Psalm 115 opens with that gesture, pointed upward: not to us, not to us, but to your name give glory. What makes it striking is the setting. Israel is not holding a trophy. The neighbouring nations are mocking them and asking where their God has gone. The psalm answers the taunt not by defending Israel's record but by handing all the credit to God's faithful love.

Where it sits in the story: After the return, Judah was a tiny province in a vast empire, surrounded by peoples with grand temples and impressive images. It was easy to ask where Israel's invisible God had been. This psalm, part of the Hallel sung at Passover, answers from Israel's oldest conviction: the God who brought them out of Egypt needs no statue, and he is in heaven doing whatever he pleases.

What this chapter is doing: To answer mockery with worship, to contrast the living God with gods made by human hands, and to call Israel, its priests and all God-fearers to trust him and receive his blessing.

Why it is read here: Books 4–5 of the Psalms carry few headings. Most scholars think the Psalter reached its final shape after the exile, so we read these untitled psalms at the close of the Old Testament story. Individual psalms may be much older.
The walk-through
  • 115:1–3 — Glory belongs not to us but to God's name, because of his steadfast love and faithfulness. Why should the nations ask where he is? He is in heaven, and he does as he pleases.
  • 115:4–8 — In sharp satire, the psalm describes images of silver and gold: mouths that cannot speak, eyes that cannot see, feet that cannot walk. Those who make them, it warns, become like them. This is Israel's own confession of faith, voiced in the ancient world's religious debates.
  • 115:9–11 — Three groups are called to trust: Israel, the house of Aaron (the priests), and you who fear the LORD. Each time the refrain answers: he is their help and their shield.
  • 115:12–18 — The LORD has remembered us and will bless the same three groups, small and great alike. The heavens are his; the earth he has given to humanity. The dead do not praise, so we, the living, will bless him now and forever.
What it showsThe psalm's three-part address to Israel, Aaron's house and God-fearers suggests a liturgy at the temple, and its idol passage is repeated almost word for word in Psalm 135:15–18.
Where the evidence stopsWhether 'those who fear the LORD' means all Israel or outsiders drawn to Israel's God is debated, and the psalm itself is undated. Its satire expresses Israel's faith, not an outsider's account of other religions.

Key verse: Psalm 115:1  ·  So what: The warning that we become like what we trust reaches well beyond statues. Money, status and reputation can all be shaped by our own hands and then trusted as if they could hear us. The psalm's first line is also a quiet test for any success: whose name do we most want the glory to go to?

← When the Sea Ran AwayYou have just read Psalm 114, where the sea and mountains flee before God (Psalms 114). Next, Psalm 116 is one person's thanksgiving for being pulled back from the edge of death (Psalms 116).What Shall I Return? →
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