ವ್ಯಾಖ್ಯಾನ ಪ್ರಸ್ತುತ ಇಂಗ್ಲಿಷ್ನಲ್ಲಿ ಮಾತ್ರ ಲಭ್ಯವಿದೆ. ಕನ್ನಡ ಅನುವಾದ ಪ್ರಗತಿಯಲ್ಲಿದೆ.
Amos 5 — Let Judgment Run Down as Waters
A lamentation over the virgin of Israel, fallen to rise no more. Yet within the dirge, the door: Seek ye me, and ye shall live — but seek not Bethel, nor enter into Gilgal. Seek him that maketh the seven stars and Orion, that turneth the shadow of death into the morning. They hate him that rebuketh in the gate; they afflict the just, take a bribe, turn aside the poor. Seek good, and not evil, that ye may live; hate the evil, love the good, and establish judgment in the gate. Woe unto you that desire the day of the LORD — it is darkness, and not light, as if a man fled from a lion and a bear met him. I hate, I despise your feast days; though ye offer burnt offerings I will not accept them. Take away the noise of thy songs — but let judgment run down as waters, and righteousness as a mighty stream.
“But let judgment run down as waters, and righteousness as a mighty stream.”
— Amos 5:24
- v.1-3 Lamentation over fallen Israel
- v.4-15 Seek the LORD and live; seek good, not evil
- v.16-20 The day of the LORD is darkness, not light
- v.21-27 Hated feasts; the call for justice like waters
The second doxology. The One to be sought strung the Pleiades and Orion, commands the water cycle, and — most tenderly — turneth the shadow of death into the morning. The Creator of constellations reverses midnights.
Amos lifts the eyes of an oppressed, corrupt society to the night sky: the God they have reduced to a calf at Bethel is the Maker of Orion. Low views of God and low conduct rise and fall together.
Seeking God (v. 4) becomes seeking good (v. 14) — the two quests are one. No one seeks the LORD while courting what He hates; repentance has a moral address.
As ye have spoken — Israel claimed "God is with us" as a slogan. The verse makes the claim conditional on character: His presence accompanies the pursuit of good, not the recitation of privilege.
Israel sang for the day of the LORD assuming it meant their vindication. Amos overturns the assumption: for the unrepentant, that day is darkness — fleeing the lion into the bear, leaning on the wall and bitten by the serpent (v. 19). No exit.
Eschatology is no comfort to the unprepared. Desiring the Lord's coming is only sane for those ready to meet Him; for all others the doctrine of His return is a doctrine of dread.
God speaking of His own ordained feasts: I hate, I despise. Worship offered by hands that crush the poor turns sacrament into stench. The offense is not the form but the contradiction between altar and gate.
The same God who commanded the offerings refuses them — proof that ritual was never the point. Obedience outranks sacrifice in every dispensation (1 Samuel 15:22).
What God wants instead of the noise of songs: justice flowing like water — not a trickle, not seasonal, but a mighty stream, perennial and unstoppable. Righteousness is to be the landscape's permanent river, not its occasional rain.
The verse is the summary of Amos and of all prophetic religion: right worship issues in public righteousness or it is noise. Where the stream runs, the feasts are fragrant again.
Set your worship beside your weekdays and ask whether verse 21 could be addressed to you: songs God must endure because the life contradicts them. The remedy is verse 24 — open the channel; let what you sing on Sunday run as justice, honesty, and mercy through Monday's gate. And test your longing for the Lord's return by verse 18: is it readiness, or presumption?
Seek ye me, and ye shall live is the gospel in seed — fulfilled in Him who said I am come that they might have life. At the cross the day of the LORD's darkness fell at noon upon Christ, so that for all who are His, the shadow of death is turned into the morning (v. 8).
In the middle of a funeral song, an offer of life. Even Amos, sternest of the prophets, carries the evangel: judgment is pronounced, yet the door stands open the whole time — seek me, and live.
Me — not Bethel, not Gilgal, not Beersheba (v. 5). The shrines offered religion without God. Seeking the LORD Himself, past every substitute and sanctuary, is the single condition of life.