टीका वर्तमान में केवल अंग्रेज़ी में उपलब्ध है। हिन्दी अनुवाद प्रगति पर है।
Zechariah 4 — The Golden Candlestick and the Two Olive Trees
The fifth vision: a candlestick all of gold, with a bowl upon the top, seven lamps, and seven pipes — and two olive trees by it, emptying golden oil out of themselves. The interpretation is the word unto Zerubbabel: Not by might, nor by power, but by my spirit, saith the LORD of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it. For who hath despised the day of small things? The seven eyes of the LORD run to and fro through the whole earth. The two anointed ones stand by the Lord of the whole earth.
“Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.”
— Zechariah 4:6
- v.1-5 The vision of the candlestick and olive trees
- v.6-10 By my Spirit; the mountain made a plain
- v.11-14 The two anointed ones
The mountain — every obstruction piled against the work: Samaria's opposition, imperial bureaucracy, the people's discouragement — is addressed with contempt: who art thou? Before Spirit-borne servants, mountains are future plains.
Grace, grace unto it — the shout over the finishing stone. The building begun by grace is topped out by grace; from foundation to headstone no other explanation is permitted at any stage.
The same hands that began shall finish — sixteen stalled years notwithstanding. What God starts through a servant He completes through him; abandoned foundations are not in His portfolio.
The verse behind Philippians 1:6: he which hath begun a good work in you will perform it. Confidence for unfinished work — in temples or souls — rests on the Finisher, not the pace.
The old men had wept at the second temple's smallness (Ezra 3:12); heaven asks who authorized the despising. God's greatest works pass through unimpressive stages — a mustard seed, a manger, a hundred and twenty in an upper room.
The seven eyes running to and fro rejoice to watch a man with a plumbline on an ordinary workday. Omniscience delights in faithful small labor; the day of small things has the largest audience.
The two olive trees — literally sons of oil — are the anointed offices of the hour: Joshua the priest and Zerubbabel the governor of David's line, channels of the Spirit's supply to the lampstand of the nation.
Priest and king, the two anointings, meet finally in one Person — the BRANCH who shall be a priest upon his throne (6:13). Revelation 11:4 borrows the trees for the two witnesses: the figure keeps serving wherever Spirit-fed testimony burns.
Write verse 6 over whatever God has assigned you that exceeds your resources — that gap is by design, for oil flows where might has been renounced. Address your mountain out loud with verse 7's contempt, and refuse to despise the day of small things in your own labor: small obediences under the seven eyes outweigh large performances under human ones.
The two anointings — priest and king — that stood by the Lord of the whole earth unite in Christ, the Anointed One, priest upon His throne. He is the true temple builder who, having laid the foundation in His cross, will surely bring forth the headstone — and the shout at the completion of His church will be Grace, grace unto it.
The motto of all God's building. Zerubbabel had no army, no treasury, no empire's favor — and a temple to raise. The resources of the work of God are not human muscle or mass but the Spirit, flowing like the vision's oil, unbought and unceasing.
The candlestick burned without human refueling — olive trees feeding golden oil directly through the pipes. Self-fed flame is the picture: testimony sustained by supply from the living source, not by institutional effort.