← All chapters
722 / 1113 · Obadiah 1 · Exile in Babylon · Soon after 586 BC (see the note above)

Do Not Gloat, Edom

Debated

When a family faces disaster, strangers' indifference hurts less than a cousin's betrayal. You expect a stranger to walk past. You do not expect your own relative to stand at the door, laugh, and help himself to whatever is left. The book of Obadiah is only 21 verses long, and it is about that kind of wound. Edom was the nation descended from Esau, Jacob's twin brother. When Jerusalem fell, Edom did not just look away. It cheered, it looted, and it blocked the roads so fugitives could not escape. Obadiah speaks for a grieving people who remember exactly who was standing where.

Where it sits in the story: The rivalry of Jacob and Esau began in Genesis, in the womb itself. In Act 3 it runs on through centuries of conflict between Israel and Edom. Obadiah sets the brothers' story within a larger frame: the day of the Lord will come on all nations, and what is done to others returns on those who do it. It ends by lifting the eye beyond both nations: the kingdom will belong to the Lord.

What this chapter is doing: To pronounce judgment on Edom's pride and its cruelty to Judah in the day of disaster, and to promise that God will restore his people and establish his own rule.

Why it is read here: Obadiah condemns Edom for gloating as Jerusalem fell. Most readers identify that with the Babylonian destruction of 586 BC, as we do; a minority link it to an earlier raid in the 9th century BC.
The walk-through
  • 1:1–4 — The vision concerns Edom. The nation lives high in rocky clefts and thinks no one can bring it down. The Lord replies that though it soars like an eagle and nests among the stars, he will bring it down.
  • 1:5–9 — Even thieves leave something behind, but Edom will be stripped bare. Its allies will deceive it, its famed wise men will vanish from its mountains, and its warriors will be terrified.
  • 1:10–14 — The charge: violence against your brother Jacob. On the day strangers entered Jerusalem, Edom stood aloof like one of them. In a series of 'you should not' lines, Obadiah condemns its gloating, looting, and standing at the crossroads to cut down or hand over the survivors.
  • 1:15–21 — The day of the Lord is near for all nations: as you have done, it will be done to you. Mount Zion will again be holy; Jacob will be a fire and Esau stubble. Exiles will return to possess the land, deliverers will go up to Mount Zion, and the kingdom will be the Lord's.
What it showsObadiah 1–9 closely overlaps Jeremiah 49:7–22, showing that this oracle against Edom circulated in more than one prophetic collection. Edom's hostility at Jerusalem's fall is also remembered in Psalm 137:7, Lamentations 4:21–22 and Ezekiel 35.
Where the evidence stopsNothing is known about Obadiah himself beyond his name, and we cannot tell whether his book borrowed from Jeremiah, Jeremiah from him, or both from an older oracle. No outside record describes Edom's actions in 586 BC.

Key verse: Obadiah 1:15  ·  So what: Obadiah names a sin many of us know: taking quiet pleasure in someone else's fall, especially someone close to us. It says God notices not only those who strike the blow but also those who stand by, watch and profit. It is also honest about a wounded people's longing for justice, and it ends not in revenge but in God's own rule over all.

← Remember Us, LordYou have just read the closing prayer of Lamentations (Lamentations 5), which asks God to remember his people; here the prophet turns on Edom, who gloated at their fall. Next, Jeremiah 40 returns to the land itself, where Gedaliah governs the survivors at Mizpah.A Fragile Peace at Mizpah →
Sources & further reading
← All chapters