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690 / 1113 · Ezekiel 8 · The Divided Kingdom · 592 BC (Ezekiel 8:1: sixth year, sixth month, fifth day)

Behind the Temple Wall

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A building inspector is shown round a handsome old office block. The lobby gleams. Then he asks to see behind a panel, and behind that a locked door, and beyond it a basement nobody has mentioned. Each room is worse than the last. Ezekiel 8 is built exactly like that inspection. The prophet is sitting at home in Babylon with the elders of Judah in front of him when he is seized and carried, in vision, to the temple in Jerusalem. There a guide keeps saying, 'You will see still greater abominations,' and leads him one step deeper each time.

Where it sits in the story: Act 3 is at its lowest point in the temple itself. Solomon's temple was built for God's presence to dwell among Israel. Josiah had purged it of other cults about thirty years earlier (2 Kings 23), but Ezekiel is shown that forbidden worship has returned. Chapters 8–11 form one long vision that ends with God's glory leaving the building.

What this chapter is doing: To expose why judgment is coming: not only the countryside but the heart of Israel's worship has been filled with rival cults, while leaders assure one another that the LORD cannot see and has left the land.

The walk-through
  • 8:1–6 — The book gives a date — the sixth year of exile, 592 BC. A figure of fire lifts Ezekiel by a lock of his hair and brings him to the temple's north gate, where an 'image of jealousy' stands — a statue provoking God. The glory of God he saw by the Chebar canal is there too, a silent witness.
  • 8:7–13 — Ezekiel digs through a hole in the wall and finds a hidden room painted with creeping things, unclean animals and idols. Seventy elders stand there with incense, led by Jaazaniah son of Shaphan, saying, 'The LORD does not see us; he has left the land.'
  • 8:14–15 — At the north gate women sit weeping for Tammuz — the Mesopotamian shepherd-god, known in Sumerian as Dumuzi, whose death was ritually mourned in the ancient Near East. Grief for a dying god has entered the LORD's own courts.
  • 8:16–18 — Deepest of all, in the inner court between porch and altar, about twenty-five men turn their backs on the sanctuary and bow eastward to the sun. On top of this, the land is full of violence. God says he will not spare them, even if they cry aloud.
What it showsTammuz (Dumuzi) is well known from Mesopotamian texts, where his death was lamented, and a month in the Babylonian calendar bore his name. Sun worship in Judah is also recorded in 2 Kings 23:11, where Josiah removes horses and chariots dedicated to the sun from the temple entrance.
Where the evidence stopsThis is a vision, and scholars debate how far it describes actual practices in 592 BC and how far it gathers up past sins into one picture. The 'image of jealousy' and the gesture of putting 'the branch to their nose' (8:17) remain unexplained.

Key verse: Ezekiel 8:12  ·  So what: The elders' excuse is the heart of the chapter: 'the LORD does not see us.' Worship went wrong in a hidden room, among respected men, because they had quietly decided God was absent. Most wrongdoing begins with that thought. The chapter also joins worship and justice — the temple's corruption goes with a land full of violence.

← The End Has ComeYou have just read the poem announcing that the end has come (Ezekiel 7); here a dated vision takes Ezekiel inside the Jerusalem temple. Next, armed executioners pass through the city, sparing only those marked on the forehead (Ezekiel 9).A Mark on the Forehead →
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