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1041 / 1113 · Colossians 1 · The Church & the Letters · c. AD 60–62 (if by Paul during the Roman custody)

The Firstborn Over All Creation

Debated

Some songs outlive their composers. A bhajan sung in a village temple or a lyric sung at a church harvest festival may be generations old, and nobody remembers who wrote it — only that everyone knows the words. Colossians 1 contains something like that. In the middle of a prayer, the rhythm of the Greek changes, and verses 15 to 20 read like a hymn, perhaps one the churches already sang: Christ is the image of the unseen God, the firstborn over all creation, the one in whom everything holds together. A letter to a small town is suddenly singing about the whole cosmos.

Where it sits in the story: Act 5 — the church. Colossae was a modest town in the Lycus valley, near Laodicea and Hierapolis; its church was founded not by Paul but by Epaphras, one of his co-workers. From custody, and with Timothy named as co-sender, Paul writes to a church he knows only by report — and places Christ at the centre not just of the church, but of creation itself.

What this chapter is doing: To encourage a young church planted by someone else, and to set out, through the hymn, who Christ is — before creation, above every power, the one through whom God reconciles all things — so that the readers need nothing more.

Why it is read here: Paul wrote this letter in custody. The traditional and most common setting is his house arrest in Rome (Acts 28, c. AD 60–62), as here; Ephesus and Caesarea are serious alternatives, especially for Philippians.
The walk-through
  • 1:1–8 — Paul and Timothy greet the believers at Colossae and give thanks for their faith, love and hope, which came through the gospel they learned from Epaphras, 'our dear fellow servant'.
  • 1:9–14 — Paul prays that they be filled with knowledge of God's will, live worthily, bear fruit and endure with joy — thanking the Father who rescued them from darkness into the kingdom of his Son.
  • 1:15–20 — The hymn: the Son is the image of the invisible God, firstborn over creation; all things, seen and unseen, thrones and powers, were made through and for him, and hold together in him. He is head of the church, firstborn from the dead, and through his cross God reconciles all things.
  • 1:21–23 — The readers, once alienated and hostile, are now reconciled through Christ's death, to be presented holy — provided they stay steady in the faith and the hope of the gospel.
  • 1:24–29 — Paul rejoices in his sufferings for them and describes his task: to make known the mystery hidden for ages, now revealed — 'Christ in you, the hope of glory' — working with all Christ's energy to present everyone mature.
Colossians and Ephesians are close twins: much of their wording overlaps, and both are to be carried by Tychicus (Colossians 4:7; Ephesians 6:21). Colossians is also tied to the short letter to Philemon, which names many of the same companions and concerns a slave, Onesimus, from Colossae. Reading them side by side, the reader in order sees one prisoner's correspondence with the churches of the Lycus valley.
What it showsMany scholars see 1:15–20 as a hymn with a two-part structure — Christ in creation, Christ in reconciliation — possibly already in use before the letter; it is one of the earliest high descriptions of Christ in Christian writing.
Where the evidence stopsWhether Paul wrote Colossians or a close disciple wrote it in his name is debated, with scholarly opinion more divided here than for Ephesians; and whether the hymn predates the letter cannot be proved.

Key verse: Colossians 1:15  ·  So what: People often experience faith as a private corner of life — useful for crises, silent about science, work or the wider world. The Colossian hymn makes a much larger claim: that the same Christ the church worships is the one through whom everything exists and holds together. One may accept or question it, but it is not a small or private claim.

← Slaves, Masters, and Borrowed ArmourYou have just read the end of Ephesians, with its household code and armour of God (Ephesians 6). Next, Colossians warns against teachings that would add to Christ, and speaks of debts nailed to the cross (Colossians 2).Nothing Needs Adding →
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