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355 / 1113 · 2 Samuel 21 · The United Kingdom · Episodes from David's reign, c. 1000–975 BC (placement uncertain)

Rizpah's Vigil and the Giant-Killers

Debated

Some photographs stay with a whole country: a mother sitting beside a body, refusing to leave until someone in power pays attention. Her silence says more than any speech. 2 Samuel 21 contains one of those images. Rizpah, a concubine of Saul, spreads sackcloth on a rock and sits beside the bodies of her two sons and five of Saul's grandsons, driving off birds by day and animals by night, from the barley harvest until the rains come. It is her quiet protest that finally moves the king to act.

Where it sits in the story: With 2 Samuel 21 the book's main story pauses, and the last four chapters gather other material from David's reign: two episodes, two lists of warriors and two poems. In Act 3 these chapters look back over David's life as a whole — its violence and its mercies, its heroes and its songs — before the account of his death and Solomon's accession in 1 Kings.

What this chapter is doing: To confront the long shadow of Saul's broken oath to the Gibeonites, and to show David's reign depending on ordinary warriors who faced giants long after the famous day in the Valley of Elah.

The walk-through
  • 21:1–9 — After three years of famine, David asks the LORD and is told it is because Saul killed the Gibeonites, whom Israel had sworn by oath to protect (Joshua 9). The Gibeonites refuse money and demand seven of Saul's descendants. David spares Mephibosheth, Jonathan's son, but hands over Rizpah's two sons and five grandsons of Saul, whom the Gibeonites put to death on the mountain at the start of the barley harvest.
  • 21:10–14 — Rizpah keeps watch over the bodies for months. When David hears of it, he gathers the bones of Saul and Jonathan from Jabesh-gilead, along with those of the seven, and buries them in the family tomb of Kish at Zela. Only then, the text says, did God respond to prayer for the land.
  • 21:15–17 — In a war with the Philistines, David grows weary and a giant named Ishbi-benob nearly kills him, until Abishai strikes the man down. David's men swear that he will never again go out with them to battle, so that the lamp of Israel is not put out.
  • 21:18–22 — Three more champions fall: Saph at Gob to Sibbecai; a man at Gob described as Goliath the Gittite, to Elhanan of Bethlehem; and at Gath a huge man with six fingers on each hand and six toes on each foot, to Jonathan, David's nephew. All four were descended from the Rapha, the giants of Gath.
⚖︎ Who killed Goliath — David or Elhanan (2 Samuel 21:19)?
Bounds
1 Samuel 17 credits David with killing Goliath; 2 Samuel 21:19 says Elhanan of Bethlehem killed 'Goliath the Gittite'; 1 Chronicles 20:5 says Elhanan killed Lahmi, Goliath's brother.
Positions
  • A copying error in Samuel: Chronicles preserves the better reading, and Elhanan killed Goliath's brother, not Goliath.
  • Elhanan's feat was the earlier tradition, and the famous Goliath story was later attached to David.
  • An older suggestion that Elhanan was another name for David; most scholars today find this unlikely.
Our reading: We note the difference honestly. The copying-error explanation is widely held among conservative readers and fits the Chronicles reading; many critical scholars prefer the second view. The texts as they stand cannot settle it.
What it showsMany scholars note that 2 Samuel 21–24 is arranged with care, as a narrative, a list of heroes and a poem, then a poem, a list of heroes and a narrative, mirroring each other. The Gibeonite story assumes the treaty of Joshua 9, and sparing Mephibosheth fits after David's kindness to him in 2 Samuel 9.
Where the evidence stopsWhen in David's reign these episodes happened is unclear, since this section is not arranged by date. The Hebrew text names Michal as mother of five of the men, while other manuscripts read Merab, who married Adriel (1 Samuel 18:19).

Key verse: 2 Samuel 21:10  ·  So what: This is one of the hardest chapters in Samuel, and it should be read as hard. Innocent descendants die for Saul's crime by the logic of blood-guilt in that world; the text reports it without cheering. The figure who shines is a powerless woman whose faithful grief shames a king into giving the dead dignity. Many readers today still find that the persistence of a grieving mother can move those in power.

← Sheba's Revolt and a Wise WomanYou have just read Sheba's revolt and the wise woman of Abel (2 Samuel 20). Next, David's great song of deliverance, preserved twice in the Bible (2 Samuel 22, also Psalm 18).The LORD Is My Rock →
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