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টীকা বর্তমানে শুধুমাত্র ইংরেজিতে উপলব্ধ। বাংলা অনুবাদ চলছে।

Pentateuch · Genesis

Genesis 37 — The Coat of Many Colours

Summary

Joseph at seventeen is favored by his father, given a coat of many colors, hated by his brothers. He dreams of being exalted above them. Sent to check on them, they conspire to kill him; Reuben intervenes; Judah proposes selling him. He is sold to Ishmaelites and taken to Egypt. The brothers deceive Jacob with the bloody coat.

Key verse

“We shall see what will become of his dreams.”

— Genesis 37:20

Outline
  1. v.1-4 Joseph favored; his brothers' hatred
  2. v.5-11 The two dreams of supremacy
  3. v.12-22 Joseph sent to his brothers; the plot to kill
  4. v.23-28 Sold to the Ishmaelites for twenty pieces of silver
  5. v.29-36 The brothers' deception of Jacob; Joseph in Potiphar's house
Verse-by-verse
3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

Jacob's favoritism was perhaps the most disastrous parental error of his life. He had been the loved son of Rebekah (25:28), the unloved son of Isaac. He did to Joseph what his mother had done to him — and reaped the same family fracture.

The coat of many colours (Hebrew kethonet passim) was an extraordinary garment — possibly long-sleeved or richly decorated, marking Joseph as the favored heir. To his brothers it was a constant reminder of their displacement.

Cross-references Genesis 25:28 · Romans 12:10 · Ephesians 6:4 · James 2:1
8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

Joseph's dreams were prophetic. The brothers hated him not for fabricating them but for receiving them. The thing God showed him was the thing that drove their hatred.

Many a man who receives a divine vision discovers the same. The hatred comes not from the dream's falsity but from the implication that God has chosen one over others. Saul felt it toward David. The Sanhedrin felt it toward Christ.

Cross-references 1 Samuel 18:7-9 · Matthew 27:18 · John 11:48 · Acts 7:9
20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

We shall see what will become of his dreams. The mocking question of every age that thinks it can destroy what God has appointed. The dreams of Joseph survived their attempt. So does every divine purpose.

Acts 4:25-28 echoes the same — the kings of the earth gathered against the Lord's Anointed, and accomplished only what God's hand had determined before. The plot to kill the dreamer fulfilled the dream.

Cross-references Acts 4:25-28 · Genesis 50:20 · Psalm 2:1-4 · Proverbs 21:30
24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

Joseph in the pit is one of the most striking types of Christ in the burial. Cast down by his brethren, alone, in a place of death, awaiting deliverance.

Yet the pit was empty of water — the means of his death. God's preserving providence even in the brothers' cruelty. The full intention to kill was restrained at every turn.

Cross-references Psalm 88:6 · Matthew 12:40 · Acts 2:24 · Jeremiah 38:6
28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

Twenty pieces of silver — the price of a slave (Leviticus 27:5). Joseph was sold by his brothers like merchandise.

Centuries later another Son would be sold by another brother for silver — thirty pieces (Matthew 26:15). The pattern Joseph traced becomes the prophecy Judas fulfilled.

Cross-references Matthew 26:14-16 · Zechariah 11:12-13 · Leviticus 27:5 · Acts 7:9-10
33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

Jacob the deceiver is now deceived. He had used a goat's skin to deceive his blind father (27:16); his sons now use a goat's blood to deceive him.

The pattern of consequence is unmistakable. The same deception that once worked is now turned against him. Whatsoever a man soweth, that shall he also reap. (Galatians 6:7)

Cross-references Genesis 27:16-23 · Galatians 6:7 · Job 4:8 · Hosea 8:7
Key doctrines
The Danger of Parental Favoritism
Genesis 37:3-4 · Genesis 25:28 · Romans 12:10 · James 2:1-9
Joseph as Type of Christ
Genesis 37 · Acts 7:9-14 · Matthew 26:14-16 · Hebrews 13:12
Reaping What Was Sown
Genesis 37:33 · Galatians 6:7 · Job 4:8 · Hosea 8:7
God's Sovereignty Over Evil Acts
Genesis 37:28 · Genesis 50:20 · Acts 4:27-28 · Romans 8:28
Application

Joseph is in a pit and then on his way to Egypt. From his perspective, life is over. From God's perspective, his journey to save a nation has just begun. The pit you are in may be the road to the throne. The way down is often the way up in God's economy.

Christ in this chapter

Joseph is perhaps the fullest Old Testament type of Christ. Beloved son, sent to his brothers, rejected, stripped of his robe, cast into the pit of death, sold for silver, taken to a foreign land — all before he saves them by his exaltation. Stephen and Hebrews both draw the parallel. Acts 7:9 — the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him.

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