টীকা বর্তমানে শুধুমাত্র ইংরেজিতে উপলব্ধ। বাংলা অনুবাদ চলছে।
Ephesians 5 — A Sweetsmelling Savour — and a Great Mystery
Paul continues the worthy walk: walk in love as Christ also loved us. Walk as children of light, exposing the works of darkness. Walk circumspectly as wise, redeeming the time, filled with the Spirit, singing and giving thanks. The chapter's second half applies the gospel to marriage: wives submit to husbands as to the Lord; husbands love wives as Christ loved the church and gave Himself for her. The whole picture, Paul says, points beyond marriage itself to a great mystery — Christ and the church.
“And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.”
— Ephesians 5:2
- v.1-7 Walk in love as Christ loved — not as the unclean walk
- v.8-14 Walk as children of light
- v.15-21 Walk circumspectly — filled with the Spirit
- v.22-24 Wives: submit as unto the Lord
- v.25-33 Husbands: love as Christ loved the church
The pattern of Christian love is the pattern of Christ's love — self-giving, sacrificial, costly. Walk in love in this register is not a feeling but a posture of giving.
Sweetsmelling savour — Old Testament sacrificial language (Lev 1:9). The cross was a pleasing aroma to the Father not because it pleased Him to crush the Son but because the Son's obedience and love were perfectly displayed.
A high bar: not even once named. The verse calls for a culture among believers where these sins do not occupy normal conversation.
Covetousness sits with the sexual sins — Paul links them as forms of greed. To covet is to crave what is not one's own.
Notice the wording. We were not merely in darkness — we were darkness. And now we are not merely in light — we are light, in the Lord. Identity precedes ethics.
Two duties: refuse participation, and where appropriate, expose. Light is not passive; it pushes back the dark.
Reprove — Greek elegchō, expose, convict, bring to light.
Likely an early Christian hymn or baptismal liturgy that Paul quotes. The call goes to the spiritually asleep and dead — Christ shall give thee light.
Redeeming the time — Greek exagorazomenoi ton kairon, buying back the opportunity. The wise believer purchases time from the marketplace of life and converts it to eternal use.
Days are evil — the verse is realistic about the surrounding culture. The wisdom is responsive to that fact, not naïve about it.
A deliberate contrast. Both involve being under an influence not yourself. The believer's influence is the indwelling Spirit, who fills not for stupor but for clarity and song.
Be filled — Greek present passive imperative, keep on being filled. The filling is repeated, not once-for-all.
A hinge verse. The Spirit-filled life expresses itself in mutual submission. The next paragraphs apply this to marriage, parents/children, masters/servants — but the principle is general first.
Submit yourselves — voluntary, intelligent ordering of oneself. Not crushed, not infantilized.
As unto the Lord — the standard is the wife's posture toward Christ. The verse dignifies the act by lifting its motive to Him.
The standard for husband-love is the standard of the cross. A man who would obey verse 22's claim on his wife must first wrestle with verse 25's claim on him.
No room here for husbandly tyranny. The verse closes the door on it.
Christ's aim for His bride is her holiness. Washing of water by the word — the Spirit using Scripture to cleanse and sanctify.
A husband's leadership in his home includes drawing his wife toward Christ through the Word, not merely managing logistics.
Paul quotes Genesis 2:24. Marriage was instituted at creation; its pattern has not changed. Three movements: leave, cleave, one flesh.
The startling pivot. Marriage is not just an institution; it is an icon. The pattern of one husband, one bride, leaving, cleaving, one flesh — was always pointing past itself to Christ and the church.
A high view of marriage rests here: it is not first social arrangement but eschatological signpost.
For married readers, do not read the verses for your spouse; read them for yourself. Husbands: verse 25 is your standard, not verse 22. Wives: verse 22 is your call, not verse 25. For single readers, verses 1-21 are not less yours; the walk in love and light is the universal vocation of every Christian. Then sit with verse 32 in any state of life — your truest marriage is His, and you are the bride He gave Himself for.
The whole chapter is anchored at verse 2 — the cross as the pattern of Christian love. By the end, marriage itself is revealed as a parable of Him and His church. Husbands' love is to image His sacrifice. Wives' submission is to image the church's reception of His leadership. The institution exists to teach the gospel as much as to populate the earth.
Followers — Greek mimētai, imitators. Our word mimic. Children mimic what they see in their parents; so we are to imitate God.
A child's imitation is not flawless but devoted. So with the believer.