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866 / 1113 · Psalms 99 · Return & Rebuilding · Undated; read here after the return (after 538 BC)

Holy Is He

Debated

Every school has a moment when the noise stops. The assembly is chattering, children are shuffling, and then the headmistress walks up to the front. Nobody has to be told. The room simply goes still, not in fear exactly, but because someone who matters has arrived. Psalm 99 creates that kind of stillness three times over. After the loud celebration of the psalms before it, it keeps returning to a single short line: holy is he. And it insists that this holiness is not distant, because this God answered when his people called.

Where it sits in the story: Psalm 99 is the last of the 'The LORD reigns' psalms. It grounds God's kingship in Israel's own history, naming Moses, Aaron and Samuel and the pillar of cloud. After the exile, when the ark and the old monarchy were gone, the psalm reminded worshippers that the Holy One had always been both near enough to answer and just enough to punish sin.

What this chapter is doing: To make God's holiness the centre of worship, and to show that holiness expressed in justice, in answered prayer and in a forgiveness that still takes wrongdoing seriously.

Why it is read here: Books 4–5 of the Psalms carry few headings. Most scholars think the Psalter reached its final shape after the exile, so we read these untitled psalms at the close of the Old Testament story. Individual psalms may be much older.
The walk-through
  • 99:1–3 — The LORD reigns, and the peoples tremble; he sits enthroned above the cherubim, the golden figures over the ark. He is great in Zion and exalted over every nation. Let them praise his great and awesome name: holy is he.
  • 99:4–5 — This King loves justice. He has established fairness and done what is right in Jacob. So exalt the LORD our God and bow down at his footstool, a picture of the ark or the temple. Again: holy is he.
  • 99:6–9 — Moses and Aaron among his priests, and Samuel among those who called on his name, cried out and were answered. He spoke from the pillar of cloud; they kept his decrees. He forgave them yet punished their misdeeds. Worship at his holy mountain, for the LORD our God is holy.
What it showsThe psalm draws on Israel's traditions of the ark with its cherubim, the pillar of cloud and the intercession of Moses, Aaron and Samuel, all well attested in the Pentateuch and 1 Samuel.
Where the evidence stopsNo author or date is given, and the words 'enthroned above the cherubim' need not mean the ark still existed when the psalm was sung; the image outlived the object.

Key verse: Psalm 99:9  ·  So what: People often imagine a holy God as unapproachable and a loving God as uninterested in right and wrong. This psalm will not accept either picture. The Holy One answers ordinary prayers and also cares enough about wrongdoing to deal with it. Christian readers hear its threefold 'holy' alongside Isaiah 6 and the song of Revelation 4.

← Let the Rivers ClapYou have just read Psalm 98, where the whole creation sings. Next, Psalm 100, one of the shortest and best known psalms, invites every land to come through God's gates with thanks.Through His Gates With Thanks →
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