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865 / 1113 · Psalms 98 · Return & Rebuilding · Undated; read here after the return (after 538 BC)

Let the Rivers Clap

Debated

Anyone who has heard a band leading a wedding procession down a narrow street knows that the music is not a performance to sit and watch. The drums start, the trumpet joins, someone's uncle begins to dance, and within a minute half the street is part of it. Psalm 98 works like that. It starts with one congregation singing a new song, then pulls in harps, trumpets and rams' horns, then the whole earth. By the end the sea is roaring along and the rivers are clapping their hands.

Where it sits in the story: Psalm 98 closely resembles Psalm 96, which is also quoted in 1 Chronicles 16. Its key idea is that Israel's rescue was done in the sight of the nations and meant for them too. That runs straight back to the promise to Abraham that all peoples would be blessed, and forward to the church's mission. The rescue celebrated here is not private property.

What this chapter is doing: To celebrate God's saving faithfulness to Israel as good news for the whole world, and to widen worship from one nation to every people and even to creation itself.

Why it is read here: Books 4–5 of the Psalms carry few headings. Most scholars think the Psalter reached its final shape after the exile, so we read these untitled psalms at the close of the Old Testament story. Individual psalms may be much older.
The walk-through
  • 98:1–3 — Sing a new song, because the LORD has done wonderful things; his own right hand and holy arm have won the victory. He has made his salvation known before the nations, remembering his steadfast love and faithfulness to Israel, so that the ends of the earth have seen it.
  • 98:4–6 — Now the whole earth is told to shout for joy and break into song. The instruments come in one after another: the harp, the voice of melody, trumpets and the sound of the ram's horn, all before the King, the LORD.
  • 98:7–9 — Creation joins the choir. The sea and everything in it roar, the world and all who live in it, the rivers clap their hands and the mountains sing together, because the LORD comes to judge the earth with righteousness and the peoples with fairness.
What it showsIts close overlap with Psalm 96 suggests the psalmists drew on a shared stock of worship language, and its call to the nations fits the wider hope of Isaiah 40–55.
Where the evidence stopsThe psalm gives no author or occasion; its brief heading says only 'a psalm', and any link to a particular festival or historical rescue is inference.

Key verse: Psalm 98:3  ·  So what: Here the coming of the Judge is the reason for the party. For people who have lived with rigged systems, a fair judge is good news, not a threat. Isaac Watts loosely based the Christmas hymn 'Joy to the World' on this psalm, which shows how naturally Christians have heard in it the joy of God's arrival.

← Cloud, Fire and a Glad EarthYou have just read Psalm 97, where the King comes in storm and fire. Next, Psalm 99 slows the tempo and fixes on one word, repeated three times: holy.Holy Is He →
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