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334 / 1113 · Psalms 96 · The United Kingdom · Undated (quoted by Chronicles at the ark's arrival, c. 1000 BC; composition debated)

Sing to the LORD, All the Earth

Debated

A good local song is one thing. Then one day the stadium is full, the crowd is from every city and every language, and the same song is being sung by people who never knew the words before. The small thing has become universal. Psalm 96 imagines that happening to Israel's worship. The ark has only just reached a small hill town called Jerusalem, and the singers are already calling the whole world, every family of nations, even the sea, the fields and the trees, to join in.

Where it sits in the story: Act 3 is Israel's story, but from the call of Abram the promise pointed outward, 'all peoples on earth will be blessed'. Psalm 96 keeps that horizon in view at a moment that could have felt purely national, as a king brings his god's ark to his capital. It insists the LORD is king of every nation and that his judgement will set everything right. That vision runs forward to the prophets, to the church going to the nations, and to the new creation.

What this chapter is doing: To widen Israel's worship to the whole world: the LORD alone made the heavens, the nations' gods are nothing, and his coming rule is good news for all peoples and for creation itself.

Why it is read here: Chronicles quotes this psalm at this very moment in the story, so we read it here. When it was first composed is not known.
The walk-through
  • 96:1–3 — Sing a new song, all the earth. Declare his glory and wonders among the nations. The mission of the psalm is set in its first lines.
  • 96:4–6 — Why: the LORD is great and to be feared above all gods. The gods of the peoples are 'idols', a Hebrew word close to 'nothings'. He made the heavens, and splendour and strength surround his sanctuary.
  • 96:7–10 — Families of the nations are invited to give him the glory due his name, bring an offering, and come into his courts. The message for the nations is simple: 'The LORD reigns'. The world stands firm, and he will judge the peoples with fairness.
  • 96:11–13 — Creation joins in: heavens glad, earth rejoicing, sea roaring, fields exulting, trees of the forest singing. He is coming to judge the earth in righteousness and faithfulness, and here judgement is welcome news that wrongs will be put right.
What it shows1 Chronicles 16:23–33 reproduces this psalm with small differences in wording. It is usually grouped with Psalms 93 and 95–99 as the 'LORD reigns' or enthronement psalms. Verses 7–9 echo the opening of Psalm 29.
Where the evidence stopsThe psalm has no heading in the Hebrew text, and its date is debated; many scholars note how close its language is to Isaiah 40–66. Mowinckel's theory of an annual enthronement festival behind these psalms remains a hypothesis.

Key verse: Psalm 96:10  ·  So what: Many people hear 'judgement' as a threat. Psalm 96 hears it the way an oppressed person hears that an honest judge is finally coming, and the trees break into song. The psalm also refuses a tribal faith. Even at a high point of national pride its worship reaches beyond Israel, which fits a faith that now crosses every border, including India's.

← Tell the Story AgainYou have just read Psalm 105, Israel's story retold as thanks. Psalm 96 is the middle of the song in 1 Chronicles 16. Next, Psalm 106 tells the same history again, this time honestly naming Israel's failures.We Have Sinned Like Our Ancestors →
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