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756 / 1113 · Psalms 79 · Exile in Babylon · Undated; most naturally after Jerusalem's fall in 586 BC

No One to Bury the Dead

Debated

In almost every community in India, how we treat the dead matters deeply. Families travel across the country to perform the last rites; a body left unclaimed is a small public tragedy. There are few images more terrible than the dead left lying where they fell, with no one to wash them or say a prayer. Psalm 79 opens there. Jerusalem is a heap of rubble, the temple is defiled, and the bodies of God's people lie in the open for the birds and wild animals, their blood poured out like water around the city, and no one left to bury them. From that scene, the poet prays.

Where it sits in the story: Act 3's catastrophe seen at street level. Psalm 74 walked the sanctuary; Psalm 79 counts the dead. It shares lines with Jeremiah (compare verses 6–7 with Jeremiah 10:25), and it confesses what Psalm 44 would not — that sin, the people's and their ancestors', stands between them and God. It ends with the people still calling themselves the sheep of God's pasture, a hope the promises of return in Isaiah 40–55 will soon take up.

What this chapter is doing: To lament Jerusalem's destruction and its unburied dead, confess inherited guilt, and plead with God to forgive, rescue and act for the honour of his name before the mocking nations.

Why it is read here: This psalm mourns the ruin of Jerusalem or the temple, or cries out from exile, so we read it in the exile. A few in this group could fit other disasters.
The walk-through
  • 79:1–4 — The nations have invaded your inheritance, defiled your holy temple and left Jerusalem in ruins. Your servants' bodies are food for birds and beasts; their blood flows like water, and no one buries them. We are the scorn of our neighbours.
  • 79:5–7 — How long, LORD? Will you be angry for ever? Pour out your wrath instead on the nations that do not know you, who have devoured Jacob and laid waste his home.
  • 79:8–10 — Do not hold our ancestors' sins against us; let your mercy come quickly, for we are brought very low. Help us and forgive our sins for your name's sake. Why should the nations say, 'Where is their God?'
  • 79:11–13 — Let the groans of the prisoners reach you; preserve those condemned to die. Pay back our neighbours sevenfold for their taunts. Then we, your people, the sheep of your pasture, will praise you for ever.
What it showsThe picture matches the Babylonian destruction of Jerusalem in 586 BC, and verses 6–7 closely parallel Jeremiah 10:25. The Jewish book of 1 Maccabees later quotes verses 2–3 about a massacre in the 2nd century BC, showing how the psalm was reused for later disasters.
Where the evidence stopsThe psalm, headed 'of Asaph', names no enemy and gives no date, so the exile setting is a well-supported reading rather than a certainty. Its prayers for vengeance are the voice of suffering, and readers differ on how Christians should pray them in light of Jesus' command to love enemies.

Key verse: Psalm 79:9  ·  So what: The calls for vengeance here are raw, and they are best read as the cry of people who could not even bury their dead. The psalm does not tidy that anger away; it hands it to God rather than taking revenge itself. And beside the anger sits a request many readers will recognise: forgive us, help us, for your name's sake.

← Axes in the SanctuaryYou have just read a poet walking through the burned sanctuary (Psalm 74); here the same disaster is counted in unburied dead. Next, a psalm that sets God's sworn promise to David against the fall of David's throne (Psalm 89).Where Is Your Promise Now? →
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