← All chapters
1089 / 1113 · 1 John 5 · The Later Letters & Revelation · c. AD 85–95 (traditional and widely held; not certain)

That You May Know

Debated

In an Indian court, a single witness can be doubted, but when several independent witnesses tell the same story, the case begins to settle. Lawyers know it and so do village elders settling a dispute under a tree. 1 John 5 closes the letter with a courtroom picture. Three witnesses agree about Jesus: the Spirit, the water and the blood. And the writer states his aim openly, as a lawyer might at the end of a case — he has written so that his readers may know, not merely hope, that they have eternal life. There is one complication worth knowing, too: in some old Bibles this passage contains words that no early Greek copy has.

Where it sits in the story: The letter ends where much of the Bible's story is heading: from the historical coming of Jesus (Act 4), through a community that holds on to that testimony amid division (Act 5), to eternal life as the gift already begun and still to be completed (Act 6). Its closing line, 'keep yourselves from idols', echoes a warning heard since Israel's earliest days.

What this chapter is doing: To tie together faith, love and obedience as marks of those born of God, to present the united testimony to Jesus, and to give the readers settled assurance of eternal life, confident prayer and protection from the evil one.

The walk-through
  • 5:1–5 — Everyone who believes that Jesus is the Christ is born of God, and loving God means loving his children and keeping his commands, which are not burdensome. The faith that believes Jesus is the Son of God is the victory that overcomes the world.
  • 5:6–12 — Jesus came by water and blood — often read as his baptism and his death — and the Spirit testifies too; the three agree. In the King James tradition verses 7–8 add words about three witnesses in heaven, the Father, the Word and the Holy Spirit. This 'Johannine Comma' is absent from all early Greek manuscripts; it surfaces in Latin sources around the fourth century and entered printed Greek texts through Erasmus's third edition in 1522. Whoever has the Son has life.
  • 5:13–17 — The writer states his purpose: so that believers may know they have eternal life. They can pray with confidence, including for a brother or sister caught in sin — though he mentions a 'sin that leads to death' for which he does not tell them to pray, without explaining what it is.
  • 5:18–21 — Three final certainties: those born of God are kept from the evil one; they belong to God while the world lies in the evil one's power; and the Son has come and given understanding of the true God. The letter ends abruptly: little children, keep yourselves from idols.
What it showsManuscript evidence is clear: the Comma is missing from the early Greek manuscripts and the early translations, and appears in only a handful of late Greek copies; it entered later manuscripts of the Latin Vulgate (Jerome's original probably lacked it) and later the King James Version.
Where the evidence stopsWhat 'water and blood' means, and what the 'sin that leads to death' is, are not explained by the letter, and interpreters differ; the Comma's exact origin, perhaps a marginal note later copied into the text, is itself a reconstruction.

Key verse: 1 John 5:13  ·  So what: The chapter offers what many anxious believers want most: not a vague hope but assurance grounded in Christ rather than in their own performance. Its textual footnote also matters. Modern translations drop the Comma not to weaken belief in the Trinity, which rests on other passages, but because honesty about the manuscripts is part of taking the text seriously.

← God Is LoveYou have just read 'God is love' and the test of the spirits (1 John 4); here the letter closes with assurance and a final warning about idols. Next comes the shortest book of the New Testament, 2 John (2 John 1), a note from 'the elder' to 'the chosen lady'.A Short Letter About the Open Door →
← All chapters