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விரிவுரை தற்போது ஆங்கிலத்தில் மட்டுமே கிடைக்கிறது. தமிழ் மொழிபெயர்ப்பு நடைபெறுகிறது.

General Epistles · Hebrews

Hebrews 1 — The Brightness of His Glory, and the Express Image of His Person

Summary

God who spoke in many portions and in many ways to the fathers by the prophets, hath in these last days spoken to us by His Son — whom He hath appointed heir of all things, by whom also He made the worlds. The Son — the brightness of God's glory, the express image of His person, upholding all things by the word of His power, who when He had by Himself purged our sins sat down on the right hand of the Majesty on high. Better than the angels — they worship Him; His throne is for ever and ever; the heavens shall perish but Thou remainest.

Key verse

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”

— Hebrews 1:3

Outline
  1. v.1-3 God spoken to us by His Son
  2. v.4-14 The Son above the angels
Verse-by-verse
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

In these last days — the eschatological era opened by Christ. From Pentecost onward we live in the last days, however long they extend.

Spoken... by his Son. The Son is not one more prophet; He is the final and full speech of God. After Him the Father has nothing further to add by way of supplementary revelation.

Cross-references John 1:18 · John 14:9 · Psalm 2:8 · Colossians 1:16
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Four clauses, each a sermon. Brightness of his glory — the radiance of God shines from the Son. Express image of his person — exact representation of His being. Upholding all things — the universe runs on His word. By himself purged our sins — He paid in person.

Sat down. The seat is the sign of a finished work (cf. Levitical priests who stood, 10:11). Hebrews' thesis is here in seed — Christ has done what no priest before Him could.

8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

The Father calls the Son God. Psalm 45 quoted as Trinitarian theology. The opening chapter has put Christ's deity past dispute.

Sceptre of righteousness. The kingdom He rules is built on right. Where He reigns, justice issues — not the world's parodies, but the kind a Christ rules with.

Cross-references Psalm 45:6-7 · John 1:1 · Titus 2:13 · Isaiah 9:6-7
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Angels are servants; the saved are heirs. The chapter's comparison ends with the lower role of angels honored — they serve the heirs of salvation. Christians outrank angels in inheritance.

A staggering implication. The believer is the one the angels serve. Treat them less as objects of fascination and more as fellow-servants of the same King.

Key doctrines
God's Final Word in His Son
Hebrews 1:1-2 · John 1:18 · John 14:9
The Deity and Glory of the Son
Hebrews 1:3, 8 · John 1:1 · Colossians 1:15-17
Christ's Finished Atoning Work
Hebrews 1:3 · Hebrews 10:12 · John 19:30
The Believer as Heir Above the Angels
Hebrews 1:14 · Romans 8:17 · Hebrews 12:22
Application

Verse 3 is one of the densest verses in Scripture. Read it slowly. Each clause is for adoration: He shines, He represents, He upholds, He purged, He sat down. The whole gospel and Christology arrives in one breath. Make this verse a doorway into worship today.

Christ in this chapter

Hebrews opens by establishing Christ's identity — the divine Son, the agent of creation, the radiance of glory, the purger of sin, the enthroned heir. The whole book will trace what this Christ does as the great High Priest. Chapter 1 is the foundation; the rest is the building.

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