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Pauline Epistles · Romans

Romans 9 — It Is Not of Him That Willeth, Nor of Him That Runneth, But of God That Sheweth Mercy

Summary

Paul has great heaviness and continual sorrow in his heart — I could wish that myself were accursed from Christ for my brethren. They are Israelites; theirs is the adoption, the glory, the covenants, the law, the service, the promises. Not as though the word of God hath taken none effect. They are not all Israel, which are of Israel. The children of the flesh are not the children of God; the children of the promise are. Jacob have I loved, but Esau have I hated. Is there unrighteousness with God? God forbid. I will have mercy on whom I will have mercy. Hath not the potter power over the clay? God hath called us, not of the Jews only, but also of the Gentiles. Israel hath stumbled at the stumblingstone — whosoever believeth on him shall not be ashamed.

Key verse

“So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.”

— Romans 9:16

Outline
  1. v.1-5 Paul's sorrow for Israel
  2. v.6-13 God's sovereign election
  3. v.14-24 The potter and the clay
  4. v.25-33 Gentiles called; Israel stumbled
Verse-by-verse
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Salvation is grounded in divine mercy, not human willing or working. The verse closes the door on every theology that locates the cause of salvation in the human.

Of God that sheweth mercy. The cause and the verb are God's. The verse is comforting (it does not depend on your willpower) and humbling (you have nothing to boast in).

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

A rebuke to the heart that argues with God about election. The clay does not interrogate the potter. The creature is not in a position to demand explanations.

The verse does not silence honest questions; it silences proud objections. Inquire if you must; do not accuse the Maker.

Cross-references Isaiah 29:16 · Isaiah 45:9 · Jeremiah 18:6 · Job 38:2-3
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Power over the clay. The potter's sovereignty over the vessel. The vessel does not negotiate; it is made.

The same lump produces different vessels by the potter's decision. God's sovereignty in salvation is the chapter's pressure point. Receive it as the chapter teaches.

Cross-references 2 Timothy 2:20-21 · Isaiah 64:8 · Jeremiah 18:4 · Job 10:9
33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Christ is the stone of stumbling for some, the cornerstone for others. The same Christ provokes opposite responses.

Whosoever believeth on him shall not be ashamed. The chapter's comforting end. The way of salvation remains personal faith in Christ.

Cross-references Isaiah 8:14 · 1 Peter 2:6-8 · Romans 10:11 · Psalm 118:22
Key doctrines
Salvation by God's Mercy, Not Human Will
Romans 9:16 · Ephesians 2:8-9 · Titus 3:5
The Potter's Sovereignty Over the Clay
Romans 9:20-21 · Isaiah 45:9 · Jeremiah 18:6
Christ as Stumblingstone and Cornerstone
Romans 9:33 · 1 Peter 2:6-8 · Isaiah 8:14
Application

Verse 16 cures every form of merit-thinking. Not of him that willeth, nor of him that runneth, but of God that sheweth mercy. If you have been congratulating yourself on choosing Christ, the verse adjusts the credit. The mercy is His; the receiving is yours; the boast is His alone.

Christ in this chapter

Romans 9 closes by pointing to Christ as the stumblingstone and the cornerstone. Whatever the doctrinal heights of the chapter, salvation arrives the same way for everyone — whosoever believeth on him shall not be ashamed. The sovereign God who has mercy is the God who saves through faith in His Son.

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