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399 / 1113 · Psalms 62 · The United Kingdom · Undated; read with David's later years, c. 970 BC (debated)

For God Alone, in Silence

Debated

At the corner shop the old brass scale still sits on the counter. A sack of rice goes on one pan, the weights on the other, and everyone watches the needle. Psalm 62 borrows a picture like that. Put all of humanity on the scale — the poor and the powerful, the famous and the forgotten — and the pan rises; together they weigh less than a breath. The psalm is not being cynical about people. It is clearing space. If no one else can bear your full weight, then there is only one place to rest it, and the psalmist goes there quietly, and waits.

Where it sits in the story: In Israel's story (Act 3) the great temptation was to lean on something other than God — allies, armies, wealth. Psalm 62 answers with one small Hebrew word, 'ak ('only', 'alone', 'surely'), repeated six times. Its closing line, that God repays each according to their work, is taken up by Jesus (Matthew 16:27) and Paul (Romans 2:6), carrying the psalm's trust into the gospel's account of final judgment (Act 4 and Act 6).

What this chapter is doing: To teach a settled, unanxious trust — waiting on God alone, refusing both the flattery of enemies and the false security of wealth — and to ground it in God's power joined to his steadfast love.

Why it is read here: This psalm carries David's name (or sits in the David collection), but no heading ties it to an event. We gather these near the end of David's life — 'the sweet psalmist of Israel' (2 Samuel 23:1) — rather than guess an occasion for each. 'Of David' can mean by, for, or in the tradition of David.
The walk-through
  • 62:1–4 — For God alone my soul waits in silence; he alone is my rock and salvation, so I will not be greatly shaken. Then to the attackers: how long will you batter a man like a leaning wall? They bless with their mouths and curse inwardly.
  • 62:5–8 — The opening refrain returns, now spoken to himself: wait in silence, my soul, for God alone. Then he turns to the people: trust him at all times, pour out your heart before him — God is our refuge.
  • 62:9–10 — Common people are a breath, the great are a lie; on the scales they go up, lighter than air together. Do not trust in extortion or robbery, and if riches increase, do not set your heart on them.
  • 62:11–12 — 'Once God has spoken; twice have I heard this' — power belongs to God, and to you, Lord, belongs steadfast love. You repay each person according to what they have done.
What it showsThe psalm uses a repeated refrain and a 'once … twice' numerical saying, both known features of Hebrew poetry and wisdom, and like Psalm 39 its heading names the temple musician Jeduthun.
Where the evidence stopsNo occasion is named and the attackers are not identified; whether Jeduthun is composer, performer or a musical style is uncertain, and 'of David' can mean by, for or in his tradition.

Key verse: Psalm 62:1  ·  So what: Silence here is not emptiness but trust — the quiet of someone who has stopped scrambling for a place to stand. The psalm's pairing is worth holding on to: God is strong, and God is loving. Strength without love would be frightening; love without strength would be helpless. Resting in both is what lets a person say, with the psalmist, 'I shall not be shaken.'

← From the End of the EarthYou have just read Psalm 61, a prayer from the end of the earth for a rock higher than oneself. Next, Psalm 64 asks God to guard life from the hidden arrows of slander.Arrows Made of Words →
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