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206 / 1113 · Deuteronomy 10 · Exodus & Wilderness · End of the wilderness years — 15th or 13th century BC (debated)

What Does God Require?

Debated
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After a serious quarrel, some families mark the reconciliation with something small and concrete — a meal together, a photograph back on the wall. It says: we are continuing. After the golden calf, the covenant was in pieces on the ground, literally. This chapter tells how God asked Moses to cut two new stone tablets, wrote the same words on them, and had them placed in a wooden chest that would travel with the people. Then Moses steps back from the story and asks the simplest, hardest question in the book: after all this, what does God actually want from you?

Where it sits in the story: Act 3 again: the covenant, broken at Horeb, is restored — not because Israel improved but because God renewed it. The ark carrying the tablets becomes the centre of Israel's worship for centuries. The chapter's summary of the law (fear, walk, love, serve) and its call to 'circumcise your hearts' anticipate the prophets' hope for a new heart, and Paul's language of inward circumcision in Romans 2.

What this chapter is doing: To show that the covenant survived its breaking, and to distil its demands into a few words: wholehearted love for God and practical care for the vulnerable, especially outsiders.

The walk-through
  • 10:1–11 — God commands new tablets; Moses makes an acacia-wood ark and places them inside. A brief travel note records Aaron's death and Eleazar's succession, and the tribe of Levi is set apart to carry the ark and bless — with God, not land, as their inheritance. God relents and sends the people on.
  • 10:12–16 — The great question: what does God ask? To fear him, walk in his ways, love and serve him with all your heart, and keep his commands for your own good. The God who owns the heavens chose your ancestors — so circumcise your hearts and stop being stubborn.
  • 10:17–22 — This God of gods shows no partiality and takes no bribes. He defends the orphan and widow and loves the foreigner, giving food and clothing. So love the foreigner, for you were foreigners in Egypt. Seventy went down to Egypt; now you are as many as the stars.
What it showsPortable chests and sacred boxes carried in processions are known from Egyptian religious practice, giving the ark a plausible ancient setting; the stranger-orphan-widow triad also appears in other ancient Near Eastern texts about just rule.
Where the evidence stopsThe travel note in 10:6–7 places Aaron's death at Moserah, while Numbers 20 and 33 place it at Mount Hor; interpreters harmonise or see differing traditions. The ark itself has never been found.

Key verse: Deuteronomy 10:12  ·  So what: Moses does not reduce faith to feelings or to rules alone; he joins love for God to care for the orphan, widow and migrant. For readers in any country with large numbers of people far from home, the instruction is pointed: remember your own story of being outsiders, and let it shape how you treat newcomers.

← Not Because You Are GoodYou have just read the golden calf recalled and Moses' intercession (Deuteronomy 9). Next, Moses sets the rain-watered land and the choice between blessing and curse before the people (Deuteronomy 11).A Land That Drinks the Rain →
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