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1008 / 1113 · 2 Corinthians 11 · The Church & the Letters · c. AD 55–56

The Fool's Speech

Debated

Read any matrimonial advertisement in an Indian newspaper and you will find a list of credentials: good family, engineer, fair, well settled, own house. Everyone knows the genre. In 2 Corinthians 11 Paul is pushed into writing his own list, because visiting preachers in Corinth have been parading theirs. He hates doing it and says so — he calls it speaking like a fool. Then he writes the strangest résumé in the ancient world. Instead of honours and victories, he lists whippings, stonings, shipwrecks, sleepless nights, hunger and cold, and ends with the story of being lowered from a city wall in a basket to run away. If they want credentials, these are his.

Where it sits in the story: Act 5 — the gospel carried by a man who looked nothing like a hero. In the Roman world, public boasting of one's achievements was normal and expected. Paul turns the form upside down. His list of hardships also gives us rare glimpses of years that Acts passes over, and it prepares for chapter 12, where the weakest moment of all becomes the place God's strength is shown.

What this chapter is doing: To expose rivals who were charging the Corinthians and impressing them with credentials, and to redefine an apostle's proof: not status, but faithful suffering for the churches.

The walk-through
  • 11:1–6 — Paul asks them to bear with a little foolishness. He feels a jealousy like a father who has promised his daughter in marriage to one husband, Christ, and fears she will be led astray. He is not inferior to these 'super-apostles', even if he is untrained in speech.
  • 11:7–15 — Was it wrong to preach to them free of charge? He took support from other churches rather than burden Corinth, and will keep doing so. His rivals are false apostles in disguise — no surprise, since even Satan disguises himself as an angel of light.
  • 11:16–21 — Since the Corinthians gladly put up with fools — even those who enslave, exploit and slap them — Paul will boast a little too, while admitting he speaks not as the Lord would, but as a fool.
  • 11:22–29 — Are they Hebrews, Israelites, Abraham's descendants, servants of Christ? So is he — and more: frequent imprisonments, five floggings of thirty-nine lashes, three beatings with rods, one stoning, three shipwrecks, a night and day adrift, dangers everywhere, and daily anxiety for all the churches.
  • 11:30–33 — If he must boast, he will boast of his weakness. At Damascus the governor under King Aretas guarded the city to seize him, and he escaped by being let down through a window in the wall in a basket.
What it showsKing Aretas is Aretas IV of Nabataea, who died around AD 40, so the Damascus escape (also told in Acts 9:23–25) falls before that — a useful outer marker for Paul's early years. Acts records only some of these hardships, such as the rods at Philippi and the stoning at Lystra.
Where the evidence stopsWho the 'super-apostles' were is debated — visiting preachers in Corinth, or (less likely, many think) the Jerusalem apostles themselves. How a Nabataean official came to control Damascus's gates is also not fully explained by other sources.

Key verse: 2 Corinthians 11:30  ·  So what: Paul's list is uncomfortable reading for anyone — preacher or professional — whose worth rests on titles and results. He does not despise his Jewish heritage or his work; he simply refuses to let them be the proof. The proof is love that costs something: nights awake worrying about other people. That standard is still hard to fake.

← Bold on Paper, Weak in Person?You have just read Paul's refusal to be measured by his critics' standards (2 Corinthians 10). Next, the boasting reaches visions of paradise — and a 'thorn' God would not remove (2 Corinthians 12).Strength in Weakness →
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