टीका वर्तमान में केवल अंग्रेज़ी में उपलब्ध है। हिन्दी अनुवाद प्रगति पर है।
Matthew 11 — Come Unto Me, All Ye That Labour and Are Heavy Laden
John the Baptist in prison sends to ask — art thou he that should come? Jesus answers in the works of Isaiah 35 and 61. He praises John as more than a prophet. The cities of Galilee that did not repent — Chorazin, Bethsaida, Capernaum — receive woes. Then a turn: I thank thee, O Father... thou hast hid these things from the wise and prudent, and hast revealed them unto babes. And the great invitation — Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.”
— Matthew 11:28
- v.1-19 John's question; Jesus' witness to John
- v.20-24 Woes to unrepentant cities
- v.25-27 Revealed to babes
- v.28-30 Come unto me
Hid from the wise. God's pleasure is to bypass the self-confident and gift the humble. The intellect is not the entry; teachable simplicity is.
Revealed unto babes. The kingdom's entry-condition is the lowliness of a child. Pride veils; humility receives.
The most welcoming sentence in the Bible. All — no exclusions by category. Come — the entry condition is approach. I will give you rest — not earn, give.
Labour and are heavy laden. The address is to the religiously exhausted and the morally bent. The very people the rule-keepers shooed away are the people Christ calls. The harder you have been working, the more the invitation is for you.
My yoke. A yoke is for work, but Christ's is the right one. He is not offering retirement; He is offering rest under His yoke — joined to Him in His task.
Meek and lowly in heart. The only place Christ describes His own heart. The terror of being yoked to Him is dispelled by what He says about Himself — He is meek; He is lowly. The Master is not harsh.
Verse 28 is the verse to bring tired Christians and unconverted seekers alike. Whoever is reading — labour, heavy laden — Christ is calling. The promise is rest, given, not earned. If you have been trying to earn rest from God, stop. Come.
The most pastoral self-description Christ ever gave is in this chapter — I am meek and lowly in heart. The Lord who would rebuke unrepentant cities and bless those who endure doubt is the same Lord whose deepest disposition toward weary sinners is gentleness. The invitation is His personal voice.
John in prison was struggling. Christ does not rebuke the doubt; He sends evidence of His works and pronounces a quiet blessing on the one who does not stumble.
Offended in me. The Greek root is skandalon. The offense is being tripped up by what Christ does or does not do. Every disciple has the chance to be tripped; the blessed are those who lean past the trip.