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1063 / 1113 · 1 Peter 5 · The Later Letters & Revelation · c. AD 62–64 (traditional; many scholars date it later)

Shepherds, a Roaring Lion and 'Babylon'

Debated

Anyone who has watched a village goatherd at work knows the job is not glamorous: early starts, rough paths, animals that wander off, and nobody around to praise you. Peter had once been told by the risen Jesus, beside a lake, to feed his sheep. Now, at the end of his letter, he passes that task on. He does not write as a chief over the elders but as a fellow elder and a witness of Christ's sufferings, and he tells them to shepherd willingly — not for money, and not to lord it over anyone. Then comes a warning about a prowling lion, and a greeting from a city he calls Babylon.

Where it sits in the story: Act 5 — the first generation of apostles handing on the work. Peter, who once denied Jesus and was restored with the charge to feed his sheep (John 21), now hands that charge to local leaders. The chapter gives the church its shape for the long road ahead: humble shepherds under the chief Shepherd, a worldwide family sharing the same sufferings, and a promise of restoration after a little while.

What this chapter is doing: To entrust the scattered churches to humble, unselfish leadership, to call everyone to humility and watchful trust amid suffering, and to close the letter with greetings that link Peter, Silvanus and Mark to the church in 'Babylon'.

The walk-through
  • 5:1–4 — As a fellow elder and witness of Christ's sufferings, Peter urges the elders to shepherd God's flock willingly and eagerly, not for dishonest gain, leading by example rather than domination. When the chief Shepherd appears, they will receive a crown of glory that never fades.
  • 5:5–7 — Younger people should submit to the elders, and all should clothe themselves with humility, for God opposes the proud but gives grace to the humble (Proverbs 3:34). They are to humble themselves under God's hand and cast all their anxiety on him, because he cares for them.
  • 5:8–11 — Their enemy the devil prowls like a roaring lion; they must stay alert and resist him, firm in faith, knowing that believers throughout the world are going through the same sufferings. After a little while the God of all grace will restore and strengthen them.
  • 5:12–14 — Peter says he has written briefly 'through Silvanus' to encourage them and to testify that this is God's true grace. She who is in Babylon, chosen together with them, sends greetings, as does 'my son' Mark. They should greet one another with a kiss of love; peace to all who are in Christ.
What it showsJewish and Christian writings after AD 70 used 'Babylon' as a code name for Rome, as Revelation 14 and 17–18 do, which fits the early tradition that Peter was in Rome with Mark. Silvanus is probably the Silas of Acts and of Paul's letters.
Where the evidence stops'Babylon' could also mean the city in Mesopotamia or a Roman fort of that name in Egypt, though few take those options now. 'Through Silvanus' may mean he helped write the letter or simply carried it, so it cannot fully explain the letter's polished Greek or settle its authorship.

Key verse: 1 Peter 5:7  ·  So what: Peter's picture of leadership still cuts against the grain: no money-making, no domineering, only example and care, answerable to a greater Shepherd. Churches in every culture, India's included, know how easily pastors become bosses or patrons. His word to ordinary members is just as practical: humility toward one another, and anxieties handed over to God rather than carried alone. The lion is real, but so is the promised restoration.

← The Fiery OrdealYou have just read Peter's call to endure the fiery ordeal (1 Peter 4); now he closes his letter with a charge to the elders and greetings from 'Babylon'. Next, Paul's last letter, written from a Roman prison to his younger colleague (2 Timothy 1).Not a Spirit of Fear →
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