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934 / 1113 · John 13 · The Life of Christ · Thursday night, c. AD 30 or 33, before the Passover

The Teacher Washes Feet

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In many Indian families a younger person bends to touch an elder's feet — a gesture of respect that runs one way, from junior to senior. No one expects the grandfather to kneel before the grandson. That is what makes this chapter so startling. At the supper, knowing where he had come from and where he was going, Jesus got up, tied a towel around his waist, poured water into a basin and began washing his disciples' dusty feet — the job of the lowest household servant. Peter, horrified, refused. Jesus told him that unless he let himself be washed, he had no part with him.

Where it sits in the story: The second half of John begins here, often called the Book of Glory. The public ministry is over; from now until the arrest Jesus speaks only to his own. In Act 4 this is the turn from signs for the world to love for the disciples, and the foot-washing acts out in advance what the cross will mean: the Lord stooping to serve and to cleanse.

What this chapter is doing: To show the meaning of Jesus' coming death through an act of humble service, to set that act as the pattern for his followers, and to name the new commandment — love one another as he has loved — as the mark of his community.

The walk-through
  • 13:1–11 — Before the Passover, knowing his hour had come, Jesus washes the disciples' feet. Peter protests and then asks to be washed all over; Jesus answers that one who has bathed needs only his feet washed, adding that not all of them are clean.
  • 13:12–20 — Jesus explains: if he, their Teacher and Lord, has washed their feet, they must wash one another's. A servant is not greater than his master, and blessing comes from doing this, not just knowing it.
  • 13:21–30 — Deeply troubled, Jesus says one of them will betray him. At Peter's prompting, the disciple whom Jesus loved asks who; Jesus gives a piece of bread to Judas, who goes out at once — and John adds simply that it was night.
  • 13:31–38 — Jesus says the Son of Man is now glorified and gives a new commandment: love one another as I have loved you, so that all will know you are my disciples. Peter vows to lay down his life, and Jesus foretells three denials before the rooster crows.
What it showsFoot-washing was a real courtesy of hospitality in the ancient Mediterranean, normally done by servants or by guests themselves, which is why a teacher doing it for his pupils was so striking.
Where the evidence stopsJohn's supper is dated 'before the Passover' and has no bread-and-cup words, so how it relates to the Synoptic meal is debated; the 'disciple whom Jesus loved' is traditionally John son of Zebedee, but this identification is disputed.

Key verse: John 13:34  ·  So what: Leadership in most societies moves upward — titles, seats at the front, others doing the menial work. Jesus reversed it deliberately, then told his followers to copy him. It is a demanding standard for churches, where status can creep in as easily as anywhere. And he washed Judas' feet too. The love he commands is not reserved for those who will return it.

← Supper, Garden, BetrayalYou have just read the Synoptic account of the supper, Gethsemane, the arrest and Peter's denial (Matthew 26 ‖ Mark 14 ‖ Luke 22). Next, still at the table, Jesus comforts his troubled disciples: I am the way (John 14).Many Rooms, One Way →
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