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799 / 1113 · Ezra 6 · Return & Rebuilding · 515 BC (Darius' 6th year, month Adar; Ezra 6:15)

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Most of us have had to find one old document that proves everything — a land record, a birth certificate, a letter from years ago — and turned a house or an office upside down looking for it. Often it is not where it should be. In Ezra 6 the Persian clerks search the archives in Babylon and find nothing. The scroll turns up instead far to the north-east, at Ecbatana in Media, where Cyrus had his summer residence. On it is a memo in the king's name: rebuild the house of God in Jerusalem, and let the royal treasury pay.

Where it sits in the story: This is the high point of the first return in Act 3. Some twenty-three years after the first exiles came home, and about seventy years after Solomon's temple was burned, a second temple stands in Jerusalem. It will be the temple of the rest of the Old Testament period and, rebuilt on a grand scale by Herod, of the Gospels. The Aramaic section closes at 6:18; the chapter ends back in Hebrew with Passover, the feast of the first rescue.

What this chapter is doing: To show the temple's completion as both lawful under Persian authority and the work of God, who 'turned the heart' of the king — and to mark the restored community's worship with dedication and Passover.

The walk-through
  • 6:1–5 — Darius orders a search. A scroll is found in the citadel at Ecbatana recording Cyrus's first-year decree: rebuild the house as a place of sacrifice, with set dimensions, courses of stone and timber, costs paid from the royal treasury, and the gold and silver vessels Nebuchadnezzar took returned to their place.
  • 6:6–12 — Darius replies to Tattenai: keep away from the site, pay the full cost from the province's tribute, and supply daily what the priests need for offerings, so they can pray for the king and his sons. Anyone who alters this edict will be impaled on a beam from his own house.
  • 6:13–15 — The officials comply promptly. With Haggai and Zechariah prophesying, the elders finish building by God's command and the decrees of Cyrus, Darius and Artaxerxes. The house is completed on the third of Adar, in Darius' sixth year.
  • 6:16–18 — The dedication is kept with joy: a hundred bulls, two hundred rams, four hundred lambs, and twelve goats as a sin offering for all Israel — one for each tribe, though most tribes were not present. Priests and Levites are set in their divisions as the Law of Moses directs.
  • 6:19–22 — On the fourteenth of the first month the returned exiles keep Passover, joined by those who had separated themselves from the uncleanness of the peoples to seek the LORD. They celebrate the feast of Unleavened Bread for seven days with joy, because God had turned the king's heart towards them.
What it showsEcbatana was a Persian royal residence, as the text implies, and the Cyrus Cylinder records a general policy of restoring sanctuaries and returning cult objects. The regnal date fixes the completion in 515 BC, a firm anchor.
Where the evidence stopsThe Cyrus Cylinder does not mention Jews or Jerusalem, and no Persian copy of the Ecbatana memo survives; the mention of Artaxerxes in 6:14 anticipates a later king, following the book's thematic arrangement. Some reckon the completion to 516 BC.

Key verse: Ezra 6:16  ·  So what: The chapter holds together paperwork and providence: a lost memo, a king's self-interest (he wants prayers for his dynasty), and the writer's conviction that God was steering it all. Many readers find that honest — faith does not bypass ordinary institutions but works through them. And a finished project is marked not with a plaque but with worship and a shared meal.

← Who Gave You Permission?You have just read Tattenai's inquiry and his letter to Darius (Ezra 5). Next, a prophecy that throws the new temple's doors wide: foreigners and eunuchs welcomed, and a house of prayer for all peoples (Isaiah 56).A House of Prayer for All →
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